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	<title>Comments for Ian Mueller Memorial</title>
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	<description>Guest Book</description>
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		<title>Comment on Photo Gallery by Ryan E. Long</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/photo-gallery/#comment-5833</link>
		<dc:creator>Ryan E. Long</dc:creator>
		<pubDate>Fri, 15 Apr 2011 04:37:15 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/#comment-5833</guid>
		<description><![CDATA[Professor Mueller was my advisor for my philosophy senior thesis.    I really loved the way he approached both me and the subject.   He was warm, colorful, and engaging.   I learned today that he recently passed.    I am shocked and sad, to say the least, to hear about his passing.   He was one of my mentors in my life.

All of my love,

Ryan E. Long]]></description>
		<content:encoded><![CDATA[<p>Professor Mueller was my advisor for my philosophy senior thesis.    I really loved the way he approached both me and the subject.   He was warm, colorful, and engaging.   I learned today that he recently passed.    I am shocked and sad, to say the least, to hear about his passing.   He was one of my mentors in my life.</p>
<p>All of my love,</p>
<p>Ryan E. Long</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Martin Lin</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-3041</link>
		<dc:creator>Martin Lin</dc:creator>
		<pubDate>Fri, 31 Dec 2010 18:38:09 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-3041</guid>
		<description><![CDATA[I&#039;m very sad that Ian is no longer with us and very grateful that I knew him. I was a philosophy student at Chicago in the 90&#039;s and took some classes with him, TA&#039;d for him, and worked with him in the MAPH program. He had a well deserved reputation among the grad students as a straight shooter. He was someone you could turn to for advice and you could trust him to tell you like it was. I looked to him as a model of honesty, sincerity, and integrity, both as a philosopher and as a human being. He was also a very warm and caring person. He was a good man and I&#039;ll miss him.]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m very sad that Ian is no longer with us and very grateful that I knew him. I was a philosophy student at Chicago in the 90&#8242;s and took some classes with him, TA&#8217;d for him, and worked with him in the MAPH program. He had a well deserved reputation among the grad students as a straight shooter. He was someone you could turn to for advice and you could trust him to tell you like it was. I looked to him as a model of honesty, sincerity, and integrity, both as a philosopher and as a human being. He was also a very warm and caring person. He was a good man and I&#8217;ll miss him.</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Josiah B. Gould</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-1151</link>
		<dc:creator>Josiah B. Gould</dc:creator>
		<pubDate>Tue, 09 Nov 2010 04:47:35 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-1151</guid>
		<description><![CDATA[I was shocked to learn of Ian&#039;s death.  I didn&#039;t see him often but I never had a conversation with Ian that was not fruitful for me.  He was especially generous in allowing me to work with him on our translation of Alexander&#039;s commentary on Aristotle&#039;s modal logic.  Scholars of Greek philsoophy, logic, and mathematics will always be grateful for Ian&#039;s brilliant insights and significant contributions.  My condolences to you, Janel.  Josiah]]></description>
		<content:encoded><![CDATA[<p>I was shocked to learn of Ian&#8217;s death.  I didn&#8217;t see him often but I never had a conversation with Ian that was not fruitful for me.  He was especially generous in allowing me to work with him on our translation of Alexander&#8217;s commentary on Aristotle&#8217;s modal logic.  Scholars of Greek philsoophy, logic, and mathematics will always be grateful for Ian&#8217;s brilliant insights and significant contributions.  My condolences to you, Janel.  Josiah</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Martin White</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-884</link>
		<dc:creator>Martin White</dc:creator>
		<pubDate>Wed, 27 Oct 2010 00:44:00 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-884</guid>
		<description><![CDATA[I was a grad student in the late 60s and early 70s. He was one of the younger faculty members then. The only course I ever took from him was Logic and the Philosophy of Mathematics, but it&#039;s one that I remember best. It&#039;s hard for me to think of Ian as (relatively) old and even harder to think of him as gone.]]></description>
		<content:encoded><![CDATA[<p>I was a grad student in the late 60s and early 70s. He was one of the younger faculty members then. The only course I ever took from him was Logic and the Philosophy of Mathematics, but it&#8217;s one that I remember best. It&#8217;s hard for me to think of Ian as (relatively) old and even harder to think of him as gone.</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Michael R. Jones</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-260</link>
		<dc:creator>Michael R. Jones</dc:creator>
		<pubDate>Sat, 18 Sep 2010 15:46:23 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-260</guid>
		<description><![CDATA[I first knew Ian when I was a graduate student in the early 1980s.  He was as an inspiring, intelligent and humane teacher.  Over the years as I have read his work I have always found it rich with learning, scholarly grace, and care for the true.  Bill Tait mentions Ian&#039;s course notes on the pre-socratics--I was in a version of that course.  I remember it with gratitude and I too still have the notes.  We have lost a sustaining voice in our lives.]]></description>
		<content:encoded><![CDATA[<p>I first knew Ian when I was a graduate student in the early 1980s.  He was as an inspiring, intelligent and humane teacher.  Over the years as I have read his work I have always found it rich with learning, scholarly grace, and care for the true.  Bill Tait mentions Ian&#8217;s course notes on the pre-socratics&#8211;I was in a version of that course.  I remember it with gratitude and I too still have the notes.  We have lost a sustaining voice in our lives.</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Bill Tait</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-255</link>
		<dc:creator>Bill Tait</dc:creator>
		<pubDate>Fri, 17 Sep 2010 22:47:16 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-255</guid>
		<description><![CDATA[Ian and I were colleagues from the time I joined the department in 1972 until I retired in 1996. For a few years before that, I was living in Hyde Park and we had frequent conversations about logic, philosophy of mathematics and philosophy in general. (He didn&#039;t believe that I had a genuine interest in philosophy and attempted to get me to confess to that. I hope that he eventually changed his mind.) I think that we were friends, too, but not close friends: there was always an element of tension after I joined the department. I was ticked off with him on occasion and he with me most of the time. We didn&#039;t get off to a good start as colleagues: I was already fairly senior when I joined the department and I was advised by my friends Leonard Linsky and Ruth Marcus that it was customary for people in my position to place some conditions on accepting an offer. More money was an obvious candidate; but it occurred to me also to ask for a grand office. I don&#039;t know what I really had in mind; probably something like the Oval Office, the office of an Oxford don, or of a CEO---even though, up to that point and ever after, I have never really worked in a university office. Anyway, when I arrived in the autumn of 1972, I was directed to an office on the second floor of Cobb with a wonderful view&#124;if one could manage to walk through the debris on the floor and see
through the grime of the windows. In the process of cleaning it up, I learned (from the debris) that it had been Ian&#039;s office. It wasn&#039;t much, but I assumed that Ian, who was on leave, had been consulted and had
agreed to surrender his office to such a distinguished person as myself. When Ian returned to Chicago, I quickly learned how seriously wrong I was on both counts. In the face of his wrath, I was out of there subito with my pad of paper and whatever else I might have accumulated there. (A year later I found a closet somewhere in Wieboldt in which I could meet with students and store stuff for which I had no room at home.)

  Having said all this about the tensions between us, I want also to emphasize how much I respected and
admired Ian always for his tough-minded adherence to his ideals in his life as a citizen, as a scholar, and as a member of our department. I should also mention that, however much he may have disapproved of my somewhat a priori style of doing history, I had only to hand him a draft of a paper on Plato or on Greek
mathematics to be assured of very substantial and valuable comments.

  Some of the following I have from personal conversations with Ian, but a lot comes from a talk he gave to CFS (= Committee on the Conceptual Foundations of Science) in the 1970&#039;s or early 1980&#039;s&#124;I can&#039;t remember. Through that period, the committee was quite lively, with active participation from people from all of the divisions and semi-weekly colloquium meetings that were almost always worth attending. (That
committee died and another, CHSS, with quite a different agenda, is in its place.) Ian&#039;s talk was one of a series by faculty members on the general topic \How come I&#039;m doing what I do.&quot; Ian began his career in my field, more or less. For his dissertation, he wrote on the continuum problem and, in particular, on Godel&#039;s monograph The Consistency of the Continuum Hypothesis and the Axiom of
Choice in which Godel, in dreadful detail, describes his inner model of constructible sets. In 1964, (more or less) as Ian was finishing his dissertation, Paul Cohen made known his method of forcing, which immediately yielded, among other things, a proof of the consistency of denying the continuum hypothesis, settling the
question of independence. Ian said that he never really understood Cohen&#039;s construction and, in thinking about it, he was finally led to doubt whether he understood the foundations of mathematics, its most
basic concepts, at all. I didn&#039;t and still don&#039;t understand this completely, but maybe it is something like an extended case of mental overload, where meaning simply breaks down for one. Anyway, he was led back to the study of the historical beginnings of the foundations of mathematics in classical Greece&#124;in particular, to Euclid&#039;s Elements. So, being Ian, he learned classical Greek&#124;this while
teaching at the University of Illinois in Champaign-Urbana. (Years later, when I was in the midst of my own pathetic attempt to do the same, he mentioned to me that he learned using Fobes&#039; Philosophical Greek.)

 It is interesting that Ian went back to Greek mathematics to seek foundation. When Hilbert and Bernays wanted a foundation on which to prove the consistency of axiomatically founded mathematics, they went back to an older conception of mathematics---mathematics as computation and construction---the
conception that Kant attempted to found in the Critique of Pure Reason, and Euclid&#039;s geometry was their prime example of this &#039;finitist&#039; conception. In his book on Euclid, Ian discusses the difference between the conception of geometry that appears to lie behind the Elements and Hilbert&#039;s axiomatic foundation in his
Grundlagen der Geometrie. As I recall, although I am not entirely sure of this, Ian spent some time with Bernays in the late 1960&#039;s or early 1970&#039;s. What I am certain of is that he translated a number of works
of Bernays on the subject of `finitism&#039; in which the urexample of Euclid&#039;s geometry is extensively discussed, notably \Die Philosophie der Mathematik und die Hilbertsche Beweisetheorie&quot; and the first two sections of volume 1 of Hilbert and Bernays&#039;s Grundlagen der Mathematik (written by Bernays). These are what Ian described as `rough translations&#039;, which he executed entirely for the use of his students in courses on philosophy of mathematics; but they (chosen over other, published, translations) have served as the basis of the translations of these works soon to appear (God willing!) in a bilingual edition of Bernays&#039;s philosophical works.


  Incidentally, these translations are typical of the effort that Ian put into his courses: I have a file full of translations, lecture notes, transcriptions and glosses of texts in Greek philosophy, all composed for courses he was giving, including an eighty-two page set of notes for a course on the presocratics.

  Of course, his scholarly contributions to the history of Greek mathematics and philosophy are central to these fields. Besides his book, three of my favorites are his paper on the completeness of Stoic logic, Aristotle&#039;s conception of geometric objects and a paper on a fragment of the fifth century geometer Bryson. In the second, he argues that, for Aristotle, geometric statements are statements about sensible substances, but restricted to the language of extension. Ian later told me that he came to have doubts about this; but the textual evidence seems to me conclusive and I take it as gospel. (For what its worth, Godel also read Aristotle in that way.) Bryson was one of the fifth century types interested in squaring the circle. The third paper is a short discussion of one reading of a fragment from Bryson, in which he seems to be stating that the circle can be squared on the basis of a geometric version of the intermediate value theorem, and Aristotle&#039;s criticism
of it. (IVT states: if f is a continuous function and f(a) ≠ f(b), then for every number e between f(a) and
f(b), there is an d between a and b such that f(d) = e.) Take f(x) = xx (the square on x), take a to be
the side of the square inscribed in the given circle C, and take b to be the side of the square circumscribed
about C. Then aa &lt; (area of) C  bb and so C = dd for some d between a and b. This would seem to be the first statement we have of the IVT. Aristotle criticizes Bryson&#039;s argument, but there are several possible interpretations of what he meant. Ian argues that his criticism was that Bryson&#039;s method of proof did not meet the demands of the problem, which was, in our terms, to give something like a Euclidean construction of the square = C. Interestingly, Bolzano (in 1817) in giving the first analytic proof of IVT, also quotes the same passage from Aristotle as authority for the view that a geometric proof of IVT is inappropriate, for it is a theorem of function theory and the geometric version is simply an application of it. Ian notes the
`non-constructive character of Bryson&#039;s proof that C can be squared and refers to the 20th century version of constructivity in mathematics. This is of course is far more inclusive than Euclidean construction; but Ian&#039;s reference is nevertheless apt because, even in the wider sense, IVT is not constructively provable---at
least in any sense of constructivity that is consistent with the constructive numerical functions all being Turing computable.

I last saw Ian with Janel at the memorial party for John Haugeland at Joan&#039;s house. They both seemed pleased with the world (although I know that could never have been fully true of Ian!)&#124;with plans for the
future and looking forward to the prospect of days of research in Regenstein.

                                                      RIP
Bill 
2]]></description>
		<content:encoded><![CDATA[<p>Ian and I were colleagues from the time I joined the department in 1972 until I retired in 1996. For a few years before that, I was living in Hyde Park and we had frequent conversations about logic, philosophy of mathematics and philosophy in general. (He didn&#8217;t believe that I had a genuine interest in philosophy and attempted to get me to confess to that. I hope that he eventually changed his mind.) I think that we were friends, too, but not close friends: there was always an element of tension after I joined the department. I was ticked off with him on occasion and he with me most of the time. We didn&#8217;t get off to a good start as colleagues: I was already fairly senior when I joined the department and I was advised by my friends Leonard Linsky and Ruth Marcus that it was customary for people in my position to place some conditions on accepting an offer. More money was an obvious candidate; but it occurred to me also to ask for a grand office. I don&#8217;t know what I really had in mind; probably something like the Oval Office, the office of an Oxford don, or of a CEO&#8212;even though, up to that point and ever after, I have never really worked in a university office. Anyway, when I arrived in the autumn of 1972, I was directed to an office on the second floor of Cobb with a wonderful view|if one could manage to walk through the debris on the floor and see<br />
through the grime of the windows. In the process of cleaning it up, I learned (from the debris) that it had been Ian&#8217;s office. It wasn&#8217;t much, but I assumed that Ian, who was on leave, had been consulted and had<br />
agreed to surrender his office to such a distinguished person as myself. When Ian returned to Chicago, I quickly learned how seriously wrong I was on both counts. In the face of his wrath, I was out of there subito with my pad of paper and whatever else I might have accumulated there. (A year later I found a closet somewhere in Wieboldt in which I could meet with students and store stuff for which I had no room at home.)</p>
<p>  Having said all this about the tensions between us, I want also to emphasize how much I respected and<br />
admired Ian always for his tough-minded adherence to his ideals in his life as a citizen, as a scholar, and as a member of our department. I should also mention that, however much he may have disapproved of my somewhat a priori style of doing history, I had only to hand him a draft of a paper on Plato or on Greek<br />
mathematics to be assured of very substantial and valuable comments.</p>
<p>  Some of the following I have from personal conversations with Ian, but a lot comes from a talk he gave to CFS (= Committee on the Conceptual Foundations of Science) in the 1970&#8242;s or early 1980&#8242;s|I can&#8217;t remember. Through that period, the committee was quite lively, with active participation from people from all of the divisions and semi-weekly colloquium meetings that were almost always worth attending. (That<br />
committee died and another, CHSS, with quite a different agenda, is in its place.) Ian&#8217;s talk was one of a series by faculty members on the general topic \How come I&#8217;m doing what I do.&#8221; Ian began his career in my field, more or less. For his dissertation, he wrote on the continuum problem and, in particular, on Godel&#8217;s monograph The Consistency of the Continuum Hypothesis and the Axiom of<br />
Choice in which Godel, in dreadful detail, describes his inner model of constructible sets. In 1964, (more or less) as Ian was finishing his dissertation, Paul Cohen made known his method of forcing, which immediately yielded, among other things, a proof of the consistency of denying the continuum hypothesis, settling the<br />
question of independence. Ian said that he never really understood Cohen&#8217;s construction and, in thinking about it, he was finally led to doubt whether he understood the foundations of mathematics, its most<br />
basic concepts, at all. I didn&#8217;t and still don&#8217;t understand this completely, but maybe it is something like an extended case of mental overload, where meaning simply breaks down for one. Anyway, he was led back to the study of the historical beginnings of the foundations of mathematics in classical Greece|in particular, to Euclid&#8217;s Elements. So, being Ian, he learned classical Greek|this while<br />
teaching at the University of Illinois in Champaign-Urbana. (Years later, when I was in the midst of my own pathetic attempt to do the same, he mentioned to me that he learned using Fobes&#8217; Philosophical Greek.)</p>
<p> It is interesting that Ian went back to Greek mathematics to seek foundation. When Hilbert and Bernays wanted a foundation on which to prove the consistency of axiomatically founded mathematics, they went back to an older conception of mathematics&#8212;mathematics as computation and construction&#8212;the<br />
conception that Kant attempted to found in the Critique of Pure Reason, and Euclid&#8217;s geometry was their prime example of this &#8216;finitist&#8217; conception. In his book on Euclid, Ian discusses the difference between the conception of geometry that appears to lie behind the Elements and Hilbert&#8217;s axiomatic foundation in his<br />
Grundlagen der Geometrie. As I recall, although I am not entirely sure of this, Ian spent some time with Bernays in the late 1960&#8242;s or early 1970&#8242;s. What I am certain of is that he translated a number of works<br />
of Bernays on the subject of `finitism&#8217; in which the urexample of Euclid&#8217;s geometry is extensively discussed, notably \Die Philosophie der Mathematik und die Hilbertsche Beweisetheorie&#8221; and the first two sections of volume 1 of Hilbert and Bernays&#8217;s Grundlagen der Mathematik (written by Bernays). These are what Ian described as `rough translations&#8217;, which he executed entirely for the use of his students in courses on philosophy of mathematics; but they (chosen over other, published, translations) have served as the basis of the translations of these works soon to appear (God willing!) in a bilingual edition of Bernays&#8217;s philosophical works.</p>
<p>  Incidentally, these translations are typical of the effort that Ian put into his courses: I have a file full of translations, lecture notes, transcriptions and glosses of texts in Greek philosophy, all composed for courses he was giving, including an eighty-two page set of notes for a course on the presocratics.</p>
<p>  Of course, his scholarly contributions to the history of Greek mathematics and philosophy are central to these fields. Besides his book, three of my favorites are his paper on the completeness of Stoic logic, Aristotle&#8217;s conception of geometric objects and a paper on a fragment of the fifth century geometer Bryson. In the second, he argues that, for Aristotle, geometric statements are statements about sensible substances, but restricted to the language of extension. Ian later told me that he came to have doubts about this; but the textual evidence seems to me conclusive and I take it as gospel. (For what its worth, Godel also read Aristotle in that way.) Bryson was one of the fifth century types interested in squaring the circle. The third paper is a short discussion of one reading of a fragment from Bryson, in which he seems to be stating that the circle can be squared on the basis of a geometric version of the intermediate value theorem, and Aristotle&#8217;s criticism<br />
of it. (IVT states: if f is a continuous function and f(a) ≠ f(b), then for every number e between f(a) and<br />
f(b), there is an d between a and b such that f(d) = e.) Take f(x) = xx (the square on x), take a to be<br />
the side of the square inscribed in the given circle C, and take b to be the side of the square circumscribed<br />
about C. Then aa &lt; (area of) C  bb and so C = dd for some d between a and b. This would seem to be the first statement we have of the IVT. Aristotle criticizes Bryson&#8217;s argument, but there are several possible interpretations of what he meant. Ian argues that his criticism was that Bryson&#8217;s method of proof did not meet the demands of the problem, which was, in our terms, to give something like a Euclidean construction of the square = C. Interestingly, Bolzano (in 1817) in giving the first analytic proof of IVT, also quotes the same passage from Aristotle as authority for the view that a geometric proof of IVT is inappropriate, for it is a theorem of function theory and the geometric version is simply an application of it. Ian notes the<br />
`non-constructive character of Bryson&#8217;s proof that C can be squared and refers to the 20th century version of constructivity in mathematics. This is of course is far more inclusive than Euclidean construction; but Ian&#039;s reference is nevertheless apt because, even in the wider sense, IVT is not constructively provable&#8212;at<br />
least in any sense of constructivity that is consistent with the constructive numerical functions all being Turing computable.</p>
<p>I last saw Ian with Janel at the memorial party for John Haugeland at Joan&#039;s house. They both seemed pleased with the world (although I know that could never have been fully true of Ian!)|with plans for the<br />
future and looking forward to the prospect of days of research in Regenstein.</p>
<p>                                                      RIP<br />
Bill<br />
2</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by eric florens</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-238</link>
		<dc:creator>eric florens</dc:creator>
		<pubDate>Thu, 16 Sep 2010 08:04:18 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-238</guid>
		<description><![CDATA[Ian is and always will be an incredible person. The greatest person to talk to and spend time with. Very sad.]]></description>
		<content:encoded><![CDATA[<p>Ian is and always will be an incredible person. The greatest person to talk to and spend time with. Very sad.</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Brian Johnson</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-211</link>
		<dc:creator>Brian Johnson</dc:creator>
		<pubDate>Mon, 13 Sep 2010 18:36:19 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-211</guid>
		<description><![CDATA[I think I am still in shock that Ian is gone.  He was so consistent and so diligent about what he did that he seemed like a clock that could tick forever.  To me, that level of diligence is what defined his work.  If a text, a paper, or an argument did not make sense, he would say so.  When he read a text with you, you always felt like it was only the text that mattered -- in all its beauty and aporia.  Thus, if you happen to have observed something in the text that Ian thought productive (which happened once in a blue moon), you felt like you had won the lottery when he said so!  At the same time, I think that his personal character was marked by the same diligence.  When it came to grading, to returning papers, to his duties to the department and so on, Ian was incredible for doing everything asked of him.  He did what he said he would do and was always up front about what he would do.

I&#039;m also heartbroken to see that Janel has lost such a great husband.  I came to see the power of their relationship when Anne Eaton had organized a discussion on being an academic couple.  The discussion was hosted by Ian and Janel in the old Anscombe lounge.  What I remember most is how much Ian beamed in Janel&#039;s presence and how evident it was that he and Janel were still madly in love.  It was a wonderful demonstration of what a genuine partnerhood looked like and I thought we should all be so lucky to have what they have.]]></description>
		<content:encoded><![CDATA[<p>I think I am still in shock that Ian is gone.  He was so consistent and so diligent about what he did that he seemed like a clock that could tick forever.  To me, that level of diligence is what defined his work.  If a text, a paper, or an argument did not make sense, he would say so.  When he read a text with you, you always felt like it was only the text that mattered &#8212; in all its beauty and aporia.  Thus, if you happen to have observed something in the text that Ian thought productive (which happened once in a blue moon), you felt like you had won the lottery when he said so!  At the same time, I think that his personal character was marked by the same diligence.  When it came to grading, to returning papers, to his duties to the department and so on, Ian was incredible for doing everything asked of him.  He did what he said he would do and was always up front about what he would do.</p>
<p>I&#8217;m also heartbroken to see that Janel has lost such a great husband.  I came to see the power of their relationship when Anne Eaton had organized a discussion on being an academic couple.  The discussion was hosted by Ian and Janel in the old Anscombe lounge.  What I remember most is how much Ian beamed in Janel&#8217;s presence and how evident it was that he and Janel were still madly in love.  It was a wonderful demonstration of what a genuine partnerhood looked like and I thought we should all be so lucky to have what they have.</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Christina von Nolcken</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-106</link>
		<dc:creator>Christina von Nolcken</dc:creator>
		<pubDate>Tue, 07 Sep 2010 20:05:32 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-106</guid>
		<description><![CDATA[Ian Mueller eased my way into the core when I first arrived at the University: anything I know about Philosophy came from him. Then, over some thirty years, I came increasingly to appreciate his unswerving integrity, formidable learning, remarkable modesty, and plain good sense. I will greatly miss his good-natured conversation, which I have had the good fortune to experience at many times and in many places. I remember with delight the multi-media finales that he organized for students and staff in the core. I picture him in Greece, where he and Janel joined Kostas and me on some precipitous roads. I recall his fine cooking, in Chicago, Michigan, even in Paris. And I think of him in London, where he and Janel were about to become my close neighbors. My heart goes out to Janel, at this shockingly abrupt loss of her constant companion, loving husband, and truly remarkable friend.]]></description>
		<content:encoded><![CDATA[<p>Ian Mueller eased my way into the core when I first arrived at the University: anything I know about Philosophy came from him. Then, over some thirty years, I came increasingly to appreciate his unswerving integrity, formidable learning, remarkable modesty, and plain good sense. I will greatly miss his good-natured conversation, which I have had the good fortune to experience at many times and in many places. I remember with delight the multi-media finales that he organized for students and staff in the core. I picture him in Greece, where he and Janel joined Kostas and me on some precipitous roads. I recall his fine cooking, in Chicago, Michigan, even in Paris. And I think of him in London, where he and Janel were about to become my close neighbors. My heart goes out to Janel, at this shockingly abrupt loss of her constant companion, loving husband, and truly remarkable friend.</p>
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		<title>Comment on Ian Mueller&#8217;s Guest Book by Elaine Hadley</title>
		<link>http://lucian.uchicago.edu/blogs/mueller/2010/08/24/guest-book/#comment-101</link>
		<dc:creator>Elaine Hadley</dc:creator>
		<pubDate>Tue, 07 Sep 2010 14:42:28 +0000</pubDate>
		<guid isPermaLink="false">http://lucian.uchicago.edu/blogs/mueller/?p=1#comment-101</guid>
		<description><![CDATA[I did not know Ian well.  Janel has been a mentor of sorts and an inspiration during my career at the U of C, and, for the most part, I knew Ian because of her.  I want to honor their union, which was so obviously strong and lovely, and to express regret that a couple so well designed for a storied retirement together could not live that narrative.  Ian and Janel were strong historical and moral presences in the faculty discussions concerning the Milton Friedman Institute, and I felt empowered by the combination of critique and loyalty that was palpable in their bond to the U of C.  Early in my time at the U of C, Ian, then a Co-Director of MAPH, provided timely advice to me as I struggled to figure out how to grade this new population of students.  He was guided then by intellectual rigor and kindness.  I can see this was an ongoing theme throughout his life.  Keep strong, Janel.]]></description>
		<content:encoded><![CDATA[<p>I did not know Ian well.  Janel has been a mentor of sorts and an inspiration during my career at the U of C, and, for the most part, I knew Ian because of her.  I want to honor their union, which was so obviously strong and lovely, and to express regret that a couple so well designed for a storied retirement together could not live that narrative.  Ian and Janel were strong historical and moral presences in the faculty discussions concerning the Milton Friedman Institute, and I felt empowered by the combination of critique and loyalty that was palpable in their bond to the U of C.  Early in my time at the U of C, Ian, then a Co-Director of MAPH, provided timely advice to me as I struggled to figure out how to grade this new population of students.  He was guided then by intellectual rigor and kindness.  I can see this was an ongoing theme throughout his life.  Keep strong, Janel.</p>
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